Ny Lanitra Fahatelo sy ny tsilo an’i Satana

 

Ny Lanitra Fahatelo sy ny tsilo an’i Satana

 

2 Korintiana 12:1-4 MG1865 - Fa izaho kosa tsy maintsy mirehareha, na dia zava-poana aza, ny milaza fahitana sy fanambarana avy amin'ny Tompo: Mahalala lehilahy iray ao amin'i Kristy aho, izay efatra ambin'ny folo taona lasa izay - na tao amin'ny tena, na tsy tao amin'ny tena, tsy fantatro, Andriamanitra no mahalala - fa nakarina ho any amin'ny lanitra fahatelo. teny tsy azo tenenina, zavatra tsy mety holazain’ny olona”. Nahita ny lanitra fahatelo i Paoly, izay nantsoiny hoe paradisa. Nanana traikefa mistika tsy hay lazaina amin’ny teny izy.

2 Korintiana 12:7-9 MG1865 - Ary mba tsy hiavonavona aho noho ny habetsahan'ny fanambarana, dia nomena tsilo tamin'ny nofo aho, dia irak'i Satana hamely ahy. In-telo aho no nitalaho tamin’ny Tompo mba hanesorana izany amiko. Fa hoy kosa izy tamiko: ‘Ampy ho anao ny fahasoavako, fa ny heriko dia tanterahina amin’ny fahalemena.’ Koa dia vao mainka sitrako ny hirehareha amin’ny fahalemeko, mba hitoeran’ny herin’i Kristy amiko.]

Rehefa avy niresaka momba ny lanitra fahatelo ny Apôstôly Paoly dia niresaka momba ny tsilo tao amin’ny nofo. Noho izany dia mifandray ny lanitra fahatelo sy ny tsilo amin’ny nofo. Nanana fanandraman-javatra mahatalanjona tamin’ny nanandratana azy ho any amin’ny lanitra fahatelo i Paoly, ary Andriamanitra dia nanomana tsilo tamin’ny alalan’i Satana mba hisakanana azy tsy hirehareha.

Romana 7:21-23 "Koa hitako fa lalàna izany: Raha ta-hanao ny tsara aho, dia manakaiky ny ratsy. Fa sitrako ny lalàn'Andriamanitra ato anatiko, nefa misy lalàna hafa miasa ao amin'ny vatako, izay miady amin'ny lalàn'ny saiko sy mamabo ahy ho an'ny lalàn'ny ota izay mitoetra ao amin'ny vatako."

Ho an'ny olo-masina dia misy ny tempoly taloha (ilay lehilahy taloha) ary ny tempoly vaovao (ilay olona vaovao). Ao amin’ny tempoly taloha dia misy i Jesoa Kristy maty teo amin’ny hazo fijaliana, ary ao amin’ny tempoly vaovao kosa dia i Jesoa Kristy nitsangana tamin’ny maty. Jesosy Kristy, izay maty teo amin’ny hazo fijaliana, dia notsarain’Andriamanitra. Ary Jesosy Kristy nitsangana tamin’ny maty, amin’ny maha-Zanak’Andriamanitra, dia manome fitsanganana amin’ny maty sy fiainana mandrakizay ho an’izay miditra ao amin’i Kristy.

Jesosy Kristy, notsaraina tao amin’ny tempoly taloha, dia nankany amin’ny helo. Maty izy ary nankany amin’ny helo mba handefa izay mibebaka any an-danitra. Midika izany fa ireo izay miaina tsy misy an’i Jesoa Kristy dia any amin’ny helo ara-panahy.

Na izany aza, Jesosy, izay nankany amin’ny helo, dia natsangana tamin’ny maty telo andro tatỳ aoriana ary niakatra tany an-danitra, niditra tao am-pon’ny olona masina. Izany dia midika hoe tempoly vaovao ao am-po.

Jesosy Kristy, izay mipetraka ao amin’ny tempoly vaovao, dia mipetraka any an-danitra ao anatin’ny fon’ny olona masina. Toy izany koa fa izay ao amin’i Kristy dia mipetraka any an-danitra koa. Efesiana 2:6, “Ary niara-natsangany isika ka niara-napetrany any an-danitra ao amin’i Kristy Jesosy.” Io lanitra io dia ny fanjakan’Andriamanitra ao anatin’ny fanahy, ny lanitra fahatelo, ary ny lanitra mihitsy.

Ny olo-masina dia manana vatana ara-nofo sy vatana ara-panahy. Ny vatana ara-batana (saina ara-batana) dia ny tenan’ny tena taloha, raha ny vatana ara-panahy (saina ara-panahy) kosa no vatan’ny fitsanganana amin’ny maty. Noho izany dia misy vatana roa sy saina roa, ary ny maha-izy azy dia tsy maintsy apetraka ao amin'ny vatana ara-panahy (saina ara-panahy).

Satria mipetraka any an-danitra ny vatana ara-panahy, dia tsy afaka manatona azy i Satana. Tsy misy ifandraisany amin’ny fahotana izany. 1 Jaona 3:9: "Tsy misy naterak'Andriamanitra manota, satria ny voany mitoetra ao anatiny. Ary tsy mahay manota izy, satria naterak'Andriamanitra." 1 Jaona 5:18 : "Fantatsika fa tsy misy manota izay naterak'Andriamanitra. Izay naterak'Andriamanitra dia miaro ny tenany, ka tsy mahazo mikasika azy ny ratsy."

Nilaza Andriamanitra fa tsy hampamoahin’ny lalàna ny olona nateraka nanana vatana ara-panahy noho ny fahotany. Romana 8:1-2 : « Koa amin’izany dia tsy misy fanamelohana ho an’izay ao amin’i Kristy Jesosy, satria ao amin’i Kristy Jesosy ny lalàn’ny Fanahy, Izay mahavelona, no nahafaka anareo tamin’ny lalàn’ny ota sy ny fahafatesana.

Na izany aza, indraindray ny mpino dia latsaka ao amin'ny sain'ny nofo. Rehefa manaiky ny tenan’ny nofo ho azy ny mpino, dia ho velona indray ny zavatra rehetra nipoitra avy tamin’io vatana io. Ny fihetseham-po ara-nofo, ny fahatsiarovana lasa, ny fandatsahan-dra, ny fahatezerana — ireo zavatra ireo dia mipoitra indray, mampivadika ny saina. Amin’izao fotoana izao dia mamely ny tsilok’i Satana.

Skolós the Sarkis (σκόλοψ τῇ σαρκί) dia midika hoe tsilo amin'ny nofo. Ny vatana nofo dia antsoina koa hoe tenan’ny ota, ary na dia ireo ateraka indray aza dia miseho ho tsy miorina tsara noho ny vatana nofo.

Ny Olomasina dia tsy maintsy mametraka ny maha izy azy ao am-po tarihin’ny Fanahy Masina. Mitranga izany na dia ireo nateraka indray aza. Ny Olomasina dia tsy tokony hanao adaladala amin’ny fitadiavana ny ran’i Jesosy indray ho famelan-keloka. Tsy maintsy mahatsiaro ny fahafatesan’ny maha-izy azy taloha izy ireo ary mivavaka isan’andro mba hahazo ny fitarihan’ny Fanahy Masina, ka mandà tsy hamela ny nofony hiasa. Mety hitarika ho amin’ny fahafatesana mihitsy aza izany, ho an’izay miziriziry amin’ny ratsy na dia voatsindron’ny tsilony aza.

Na izany aza, raha ny mpino no manohy manao zavatra amin’ny fomba izay manaiky ho resin’ny nofo, dia ho tonga aminy ny fahoriana. Nomen’Andriamanitra tsilo hanindrona azy i Satana. Tsy voarakitra an-tsoratra ny tsilo izay nanindrona ny apostoly Paoly, ka tsy azontsika antoka fa mety ho zavatra tao amin’ny nofony izany. Nalaza ho mora tezitra izy. Noho izany, dia nifanditra izy sy Barnabasy momba ny raharahan’i Marka ary nisaraka.

Imbetsaka i Jesosy no nilaza tamin’ny mpianany fa ho faty sy hitsangana izy rehefa afaka telo andro. Rehefa nanohitra an’izany i Petera, dia hitantsika i Satana mitady hifehy azy. Hoy ny Matio 16:22-23 : “Nentin’i Petera nihatakataka izy ka niteny mafy Azy hoe: ‘Sanatria, Tompoko, tsy ho tonga aminao mihitsy izany.’ Fa Jesosy nihodina ka niteny tamin’i Petera hoe: ‘Mankanesa ato ivohoko, ry Satana, fa fahatafintohinana amiko ianao, satria tsy misaina izay an’Andriamanitra ianao, fa izay an’ny olona.’

Ity sehatra ity dia tsy momba an'i Petera ho Satana, fa Jesosy nandresy an'i Satana tamin'ny fotoana nanandramany hifehy an'i Petera. Niteny mafy an’i Petera i Jesosy avy eo. Nibedy azy izy noho ny fiheverany ny raharahan’olombelona fa tsy ny an’Andriamanitra. Ny asan’Andriamanitra dia mahakasika ny fahafatesana sy ny fitsanganan’ny hazo fijaliana, izay kasain’Andriamanitra hotanterahina, ary ny famonjena ny olombelona. Lasa raharahan’izao tontolo izao anefa ny raharahan’olombelona.

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