Mandeha eo ambonin’ny rano i Jesosy

 Mandeha eo ambonin’ny rano i Jesosy


Jaona 6:14-21 MG1865 - Ary rehefa hitan'ireo lehilahy ireo ny famantarana izay nataon'i Jesosy, dia hoy izy: Ity tokoa no Ilay Mpaminany izay ho tonga amin'izao tontolo izao. Ary rehefa fantatr'i Jesosy fa efa ho avy haka Azy an-keriny ny olona hampanjaka Azy, dia niala teo indray Izy ka nitokana indray ho any an-tendrombohitra. Ary nony hariva ny andro, dia nidina nankany amin'ny farihy ny mpianany, dia niondrana an-tsambokely ka nita ny farihy nankany Kapernaomy. Ary efa maizina ny andro, ary Jesosy tsy mbola tonga teo aminy. Nifofofofo mafy ny onja. Ary rehefa nivoy tokony ho dimy ambin'ny folo kilaometatra izy ireo, dia nahita an'i Jesosy nandeha teny ambonin'ny farihy sy nanatona ny sambokely. Natahotra izy ireo. Fa hoy Izy taminy: Izaho ihany, aza matahotra. Ary dia faly izy ireo ka nitondra Azy ho eo an-tsambokely; ary niaraka tamin'izay ny sambokely dia tonga teo amin'ny tany izay halehany.

<Ary nidina nankany amin'ny farihy ny mpianatra, dia niondrana an-tsambokely ka nita ny farihy nankany Kapernaomy. Efa maizina ny andro, ary tsy mbola tonga teo aminy Jesosy. Nifofofofo ny rivotra mahery, ary niakatra ny onja.』 Ny haizina dia mampiseho fa mbola tsy afa-nandositra ny harato nisy ny lalàna ny mpianatra. Ny rivotra mitsoka sy ny onja miakatra dia mampiseho fa ho afaka amin’ny lalàna izy ireo ary handray ny fitarihan’ny Fanahy Masina. Io fomba fiteny io koa no ampiasaina ao amin’ny Matio 14:22-36 .

Ary nony nahita Azy nandeha teo ambonin'ny ranomasina ny mpianatra, dia raiki-tahotra ka nanao hoe: Matoatoa io. Niala teo an-tsambokely i Petera ary nandeha teny ambony rano. Ny sambo dia maneho an’i Kristy. Ny fiandohan’ny sambofiara dia ny sambofiaran’i Noa. Ny sambofiara dia tandindon'ny famonjena, noho izany dia maneho an'i Jesoa Kristy. Eto, ny ranomasina dia maneho ny lalàna. Noho izany, Jesosy nandeha teo ambonin’ny rano dia mampiseho fa ambonin’ny lalàna izy.

Ireo izay nanaraka an’i Jesosy taorian’ny nahitany ireo famantarana dia nahita famantarana mahagaga tamin’ny farany. Nino izy ireo fa mpaminany toa an’i Mosesy i Jesosy, izay nambara mialoha ao amin’ny Deoteronomia 18, ary te hanao azy ho mpanjakany izy ireo. Nino izy ireo fa hitondra fanafahana ara-politika, fifohazana ara-toekarena, ary rariny ara-tsosialy i Jesosy. Nino izy ireo fa hotanterahin’i Jesosy ny nofinofiny ary ho valin’ny vavaka nataony. Tsy namaly ny fitakian’izy ireo anefa i Jesosy.

Jesosy, izay manapaka ny onja sy mandeha amin’ny rano, dia tsy nanda ny fangatahan’izy ireo satria tsy nanana fahefana. Tsy tiany ny hanome fahafahana sy fahafaham-po ary fanafahana ho an’ny olombelona ho fanomezana. Satria tsy nitovy tamin’ny azy ny hevitr’i Jesosy. “Ny Jiosy izay nanaraka an’i Jesosy ka nahita fahagagana maro” dia naniry fotsiny ny fahefana avy tamin’i Jesosy mihoatra noho ny tenan’i Jesosy.

Nino izy ireo fa raha manao azy ho mpanjaka izy ireo, dia hihatsara ny fiainany, hanjavona ny fanaintainany sy ny fijaliany, ary ho sitrana amin’ny aretiny rehetra izy ireo. Tsy avy any an-danitra anefa izany finoana izany. Izany finoana izany dia tsy misy hafa amin’ny fanompoan-tsampy ataon’ny mpanompo sampy izay mikatsaka ny hanitatra ny hareny sy ny fanambinana ary ny hahazoany fiainana be dia be amin’ny alalan’i Jesosy. Amin'izao fotoana izao, ny finoana maha-olombelona dia ohatra mahazatra.

Tsy misy hafa amin’ireo mino ny sampy ny finoana mivavaka mba hahazoana fitahiana avy amin’izao tontolo izao. Tsy misy hafa amin’ny miankohoka amin’ny sampy mba hahazoana fahombiazana sy vola ary laza eo amin’izao tontolo izao. Tsy kristianisma izany fa fanompoan-tsampy. Ny Kristianisma dia ny firaisan-kina amin'ny fahafatesana teo amin'ny hazo fijaliana sy ny fitsanganan'i Jesosy Kristy tamin'ny maty ankehitriny.

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