Fandraisana anjara amin’ny fijalian’i Kristy

 Fandraisana anjara amin’ny fijalian’i Kristy


1Petera 4:13 『Fa mifalia, satria miombona amin’ny fijalian’i Kristy ianareo (pademasin); mba hifalianareo amin'ny hafaliana indrindra koa, rehefa miseho ny voninahiny. [Pademasin (παθήμασιν) dia tsy fijalian'ny hazo fijaliana, fa fijaliana ao amin'i Kristy. Noho izany dia midika hoe firaisana amin’ny hazo fijaliana izany. Tsy mitondra ny hazofijaliana ny olo-masina, fa maty tafaray amin’i Jesosy teo amin’ny hazo fijaliana. Noho izany, satria tafaray amin’i Kristy nitsangana tamin’ny maty izy, dia mino ny fitsanganana amin’ny maty koa izy.

Ny mpino dia diso fandray fa ny fandraisana anjara amin’ny fijalian’i Kristy dia fanompoam-pivavahana sy fanoloran-tena ho sorona, fa ny fandraisana anjara amin’ny fijalian’i Kristy dia mamoa voa amin’ny maha Kristianina azy. Ny fitoriana ny filazantsara marina dia fandraisana anjara amin’ny fijaliana. Tsy maintsy ho tonga izay mitory ny fahafatesana izay miray amin’ny fahafatesan’i Jesosy teo amin’ny hazo fijaliana sy ny fitsanganana ankehitriny izay miray amin’ny fitsanganan’i Kristy amin’ny maty isika, ary amin’izao fotoana izao dia maro ny fanenjehana sy fahasahiranana no tonga. Izany dia ny fandraisana anjara amin’ny fijalian’i Kristy.

Rehefa miteny ny olona masina iray hoe: “Ny fitadiavana famelan-keloka amin’ny alalan’ny ran’i Jesosy isan’andro dia ny famonoana an’i Jesosy indroa”, avy hatrany dia nijery azy tamin’ny maso hafahafa ny olona. Rehefa miantsoantso momba ny fitsanganana amin’ny maty ankehitriny izy, dia heverin’izy ireo ho mpivadi-pinoana. Izany dia noho izy ireo nianatra izany ho fotopampianarana. Noho izany, rehefa mitory ny filazantsara marina izy, dia hijaly ny olo-masina. Milaza ny Baiboly fa tsy tokony ho gaga amin’izany isika.

Anisan'ireo zavatra manodinkodina ny filazantsara amin'izao fotoana izao, ny maha-olombelona, ​​​​ny ara-dalàna ary ny gnostisma dia heresisma maneho hevitra. Ny maha-olombelona dia manondro firehan-kevitra tsy mitady ny voninahitr'ilay Andriamanitra Mpamorona, ny tanjon'ny fisian'ny olombelona, ​​fa ny tombontsoan'ny olombelona ihany. Raha lazaina amin'ny teny hafa dia milaza ny Kristianisma izay tsy mifantoka amin'Andriamanitra, fa mifantoka amin'ny olombelona. Foto-pisainana miompana amin’ny tena. Betsaka ny olana toy ny finoana, ny famonjena ary ny fahotana. Ny finoana solontena dia ahitana finoana izay inoan'ny olona iray sy finoana avy any an-danitra. Ny finoana izay inoan’ny olona iray dia ny finoana ny zava-kendren’ny finoana rehefa avy nitsara raha azo itokisana, fa ny finoana izay avy any an-danitra kosa dia ny finoana fa mandà ny tenany ary nomena finoana noho ny asan’ny Fanahy Masina. Ao amin’ny Galatiana 3:23 , ny finoana izay inoan’ny olona iray dia antsoina hoe fahalalana fototra.

Eo amin’ny resaka famonjena dia heverin’ny mpino ho famonjena ihany koa ny fialàna amin’ny olan’izao tontolo izao. Zava-dehibe ho azy ireo ny famahana ny olana mitranga manodidina azy. Ary manana finoana ambony sy ambany izy ireo izay manantena ny hiaina tsara eto amin'izao tontolo izao. Heverin’izy ireo ho toy ny angano na angano fotsiny ny tantaran’ny fanjakan’Andriamanitra.

Ny mpino dia mihevitra ny olan’ny fahotana ho toy ny fahotana vita amin’izao tontolo izao, dia fahotana noho ny fandikana ny lalàna mifototra amin’ny lalàna. Miezaka izy ireo tsy handrava izany. Tokony ho takatr’izy ireo anefa fa ny olan’ny fahotana dia avy amin’ny faniriana ho tonga tahaka an’Andriamanitra, nefa tsy liana izy ireo. Ny ankamaroan'izy ireo dia mamadika ny Kristianisma ho amin'ny maha-olombelona araka ny eritreriny manokana amin'ny sokajy eritreretiny.

Momba ny legalisma izany. Ny lalàna dia mampahafantatra antsika ny fahotantsika. Tsapan’izy ireo ny fahotany teo am-piezahana hitandrina ny lalàna, ary fantatr’izy ireo fa tsy olona afaka mitandrina tanteraka ny lalàna ny olona, ​​ary nasaina manatona an’i Kristy izy ireo. Amin’ny alalan’ny lalàna no ahitany ny famindram-po sy ny fitiavan’Andriamanitra. Na izany aza, ny legalisma dia fivavahan-diso izay mihevitra fa afaka mitsara sy manatratra ny fahamarinana izy ireo amin'ny maha-ivon'izy ireo azy. Na dia efa notorina ankehitriny aza ny filazantsara dia misy ny mino milaza fa tsy maintsy mitandrina ny lalàna sy manao ny fahamarinana. Milaza izy ireo fa tsy maintsy mino ny filazantsara sy mitandrina ny lalàna. Milaza izy ireo fa tsy maintsy mandoa ampahafolon-karena, mibebaka amin’ny fahotany isan’andro, ary mivoaka amin’ny alalan’ny ran’i Jesosy mba hahazoany famelan-keloka. Ny lalàna dia mitovy amin'ny fandavana ny fahasoavan'Andriamanitra.

Ny gnostisma dia ny fiheverana fa misy maha-Andriamanitra ao amin’ny fanahin’olombelona, ​​izay very tamin’ny alalan’i Adama, lehilahy voalohany, ary tsy maintsy miasa mafy isika mba hamerenana izany. Ny mpampianatra sandoka dia mampisafotofoto ny mpino amin’ny filazana zavatra toy ny fiainana tahaka an’i Kristy, ny fiezahana ho tonga masina, ary ny fiainana masina.

Ny fototry ny Kristianisma dia ny fahafatesana sy ny fitsanganan’ny hazo fijaliana. Ireo zavatra roa ireo dia toy ny lafiny roa amin'ny vola madinika. Tsy mety ny manasongadina ny lafiny iray. Tsy raharahaina ny fitsanganana amin’ny maty ankehitriny. Ny hazo fijaliana ihany no tsindriana. Filazantsara diso anefa izany. Misy koa anefa manasongadina ny fitsanganana amin’ny maty. Raha tsy miraharaha ny fahafatesan'ny hazo fijaliana ianao na tsy miresaka momba ny firaisan'ny mpino amin'ny fahafatesan'ny hazo fijaliana, dia mampita teny diso ao amin'ny Baiboly koa izany. Ny fahafatesan’ny hazo fijaliana dia fandringanana ny ota, ary ny fitsanganana amin’ny maty no fiandohan’ny fiainana any an-danitra. Na sarotra aza ny mampita izany ary hisy ny fijaliana dia tsy maintsy ampitarin’ny olo-masina. Izany dia satria izany no fomba fandraisana anjara amin’ny fijalian’i Kristy.

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