Famaritana ny ota

 

Famaritana ny ota

 

Fahotana ho an’ny olona iray ny maniry hitovy amin’Andriamanitra sy “hanana fitsiriritana toy izany ao am-pony”. Ny olona voalohany nanana io karazana fo io dia niseho tamin’i Eva tao amin’ny saha Edena. I Eva dia tandindon’ny anjely ratsy ao amin’ny fanjakan’Andriamanitra. Midika izany fa ny fahotan’ny anjely nanota tao amin’ny fanjakan’Andriamanitra dia ny nandao an’Andriamanitra satria te hitovy amin’Andriamanitra. Ny hevitry ny Joda 1:6 sy 2 Petera 2:4 dia aseho amin’ny alalan’ny sarin’ny Saha Edena.

Ny ota dia ny fitiavam-bola ho tonga tahaka an’Andriamanitra, Ny fandikana ny didin’Andriamanitra dia vokatry ny fahotana, Ny vokatry ny ota dia fahafatesana. Ireo izay mihevitra fa fahotana ny fandikana ny didy dia tsy mahatakatra ny fahafatesana ara-panahy. Tsy teto amin’izao tontolo izao no niandohan’ny ota, fa tao amin’ny fanjakan’Andriamanitra. Romana 5:12 “Koa izany dia tahaka ny nidiran’ny ota avy tamin’ny olona iray ho amin’izao tontolo izao, ary ny ota no nidiran’ny fahafatesana; ka nahatratra ny olona rehetra ny fahafatesana, satria samy efa nanota izy rehetra;

Lehilahy iray no lehilahy voalohany, dia i Adama. Nadika hoe ‘tamin’ny alalan’ny olona iray’ izy io, izay midika hoe ‘tamin’ny alalan’ny olona iray.’ Ilay lehilahy voalohany, Adama, no lalan’ny nidiran’ny ota teto amin’izao tontolo izao. Raha lazaina amin'ny teny hafa, ny teny hoe andalan-teny dia midika hoe vatana izay mandalo ny ota. Koa ny tenan’ny ota no fantson’ny ota. Antsoina hoe 『To soma tes hamartias』 (τὸ σῶμα τῆς ἁμαρτίας) amin’ny teny grika ny 『Vatin’ny ota』. Azo heverina ho fitoeran’ny fako izy io fa tsy vatan’ny fahotana. Raha heverintsika ho zavatra ny ota, dia toy ny fitoeran-javatra misy ota izany. I Adama, lehilahy voalohany, no mitana an’izany. Koa i Kristy no lehilahy voalohany.

Nataon’Andriamanitra ho Adama, lehilahy voalohany, i Kristy. Nataon’Andriamanitra niditra tao amin’ny vovoka ny fanahy ka tonga fanahy. Genesisy 2:7 『Ary vovo-tany no namoronan’i Jehovah Andriamanitra ny olona, ary nofofoniny fofonaina mahavelona ny vavorony; ary tonga fanahy velona ny olona.』Ny fanahy dia midika hoe tenan’ny ota (Lalan’ny fahotana) izay tsy maintsy maty.

Ao amin’ny Genesisy 2:21, Andriamanitra dia nampatory an’i Adama, lehilahy voalohany (izany hoe fahafatesana) 『Ary Jehovah Andriamanitra nahasondrian-tory an’i Adama, dia natory izy; ary naka taolan-tehezany anankiray Izy ka nanakombona. ny nofo ho solon’izany.』Nesorin’Andriamanitra ny taolan-tehezana iray, ary avy tamin’izany no namoronany vehivavy, ary nofenoiny nofo (vatana ara-batana: fanahy) ny taolan-tehezan’i Adama, lehilahy voalohany.

Taorian’izay dia nisy lehilahy iray (antsoina hoe Adama) sy vehivavy iray (antsoina hoe Eva) niseho teo amin’izao tontolo izao. Tafasaraka tamin’i Kristy ny lehilahy sy ny vehivavy (ilay lehilahy voalohany, Adama). Koa satria Adama no anaran’ilay lehilahy, dia afangaro amin’ny lehilahy voalohany (Adama) izy. Tsy nanana anarana ilay lehilahy voalohany, ary nataon’Andriamanitra hoe Lehilahy (Adama hebreo). Nantsoin’i Jesosy hoe Zanak’olona (olona) koa ny tenany. Ilay lehilahy antsoina hoe Zanak’olona dia maneho an’i Kristy tonga teto amin’izao tontolo izao.

Ny lehilahy sy ny vehivavy dia teraka niaraka tamin’ny vatan’ny ota avy tamin’i Adama, lehilahy voalohany, ary ny ota nataon’ny “anjely ratsy” dia miditra ao amin’ny vatany ota avy any an-danitra. Ary, satria miditra ao amin’ny vatan’ny ota ny fanahin’ny anjely ratsy, dia lasa olona (lehilahy sy vehivavy). Noho izany, ny fanahy anjely ratsy dia miditra ao amin'ny vatan'ny ota, ary maty ny fanahy anjely. Toy izany koa, ny olona rehetra eto an-tany dia manana ota sy vatana ota (vatana nofo). Mandray ny tenan’ny ota avy amin’ny ray aman-drenintsika isika, ary ny ota dia miaraka amin’ny fanahin’ny ota avy any an-danitra.

Maty i Adama (Kristy) lehilahy voalohany, ary niverina tany an-danitra i Kristy. Rehefa maty i Adama, lehilahy voalohany, dia nisaraka ny lehilahy sy ny vehivavy, fa tamin’ny fahafatesan’ny lehilahy farany, dia tonga iray indray tao amin’i Kristy i Adama sy ny lehilahy ary ny vehivavy.

Kristy dia Andriamanitra ary tsy mitovy amin’izay te hitovy amin’Andriamanitra. Mba hanesorana ireo anjely ratsy izay te ho tahaka an’Andriamanitra ho ao amin’ny vovoka, Kristy dia teraka voalohany teto amin’izao tontolo izao ho vovoka ary tonga tenan’ny ota, lalan’ny ota. Ilay lehilahy voalohany, Adama, izay Kristy, dia nanana vatana ota, lalan’ny ota, nefa tsy nanana ota.

Kolosiana 1:15 “Izay endrik’Andriamanitra tsy hita, ny Lahimatoa amin’izao zavatra ary rehetra izao: Kristy no dikan’izany. Koa satria teraka talohan’ny zavaboary rehetra izy, dia i Adama, ilay lehilahy voalohany. Ary, satria manana ny endrik’Andriamanitra izy, dia tsy manana ota. Tsy manana ota koa Jesosy, fa vatana ota ihany, satria nandray ny tenan’ny ota tamin’i Maria izy. Ary tonga teto amin’izao tontolo izao Jesosy mba handray anjara amin’ny fanafoanana ny tenan’ny ota. Jesosy dia maty teo amin'ny hazo fijaliana, ary izay maty teo amin'ny hazo fijaliana niaraka tamin'i Jesosy dia tsy manana vatana ota (Lalan'ny ota). Ny olona tsy manana vatana ota dia tsy afaka mitahiry ota.

Ny vokatry ny ota ao amin’ny tenan’ny ota dia fahafatesana, ary manohitra ny Tenin’Andriamanitra, izay miseho amin’ny endriny samihafa, raha mbola velona ny vatana. Izy io dia miseho amin'ny toetra ara-batana, ny fifandraisan'ny ra, ny fahalalana sy ny traikefa, ny foto-pisainana sy ny filozofia, ny fivavahana, ny fanamarinan-tena, ary ny faniriana hanjaka amin'ny hafa. Ireo karazana fo fito ireo dia manakana antsika tsy hankatò ny tenin’Andriamanitra. Fahafatesana ho an’Andriamanitra izany. Ny fahafatesana dia ny fahafatesan'ny fanahy.

Noho izany, ny sorompanavotan’i Jesosy dia ny famonjena ny fanahy maty,

Ny fahafatesan’i Jesosy dia fahafatesana ho an’ny ota sy tenan’ny ota. Ny fahafatesana amin’ny ota dia aseho amin’ny batisa amin’ny rano, ary ny fahafatesan’ny tenan’ny ota dia aseho amin’ny batisa amin’ny afo. Ny batisa dia fahafatesana sy fahafatesana. Genesisy 2:17 "Fa ny hazo fahalalana ny tsara sy ny ratsy dia aza ihinanana; fa amin'ny andro izay ihinananao azy dia ho faty tokoa ianao." Ny teny hebreo hoe Mut (maty), Mut (maty) dia midika hoe maty indroa. Indroa maty ny batisa.

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