Ny liona sy ny tantely

 

Ny liona sy ny tantely

 

Mpitsara 15:16 Ary nahita valanoranom-boriky vaovao izy, dia naninjitra ny tànany naka azy, ary nahafaty arivo lahy tamin’izany izy. Ary hoy Samsona: Tamin'ny valanoranom-boriky no nahafaty ny ombelahin-tongony, ary tamin'ny valanoranom-boriky no nahafaty arivo lahy. >

Nametraka ankamantatra tamin’ireo Filistinina nanatrika ny fampakaram-badiny i Samsona, ary ireo Filistinina, izay tsy nahita ny valin’izany, dia nahavita nahita ny valiny tamin’ny farany, tamin’ny fandrahonana ny vadin’i Samsona. Noho izany, dia nomen’i Samsona ny Filistinina akanjo rongony fotsy madinika 30 sy akanjo ivelany 30 nangalarina tamin’ny mponina tao Askelona, araka ny nampanantenainy. Tezitra mafy i Samsona tamin’izany toe-javatra izany ka niverina tany an-tranon-drainy, ary ny vadiny dia lasa vadin’ny sakaizan’i Samsona izay tonga ho mpampakatra tamin’ny fampakaram-badin’i Samsona. Fotoana fohy taorian'io zava-nitranga io no nitranga ny lahatsoratra.

Nandeha tany amin’ny vadiny niaraka tamin’ny zanak’osy i Samsona nandritra ny taom-pijinjana varimbazaha, ary nangataka tamin’ny rafozany mba hamela azy hiditra ao amin’ny efitrano fandrian’ny vadiny. Nolavin’ny rafozany anefa ny fangatahany, izay efa nanome ny zanany vavy ho an’ny naman’i Samsona. Ny zava-dehibe dia ny hoe na dia i Samsona aza no nandao azy, dia nankany amin’ny efitrano fatorian’i Samsona izy. Ny taom-pijinjana varimbazaha dia mifandray amin’ny Pentekosta. Tonga ny afon’ny Fanahy Masina. Rehefa tonga ny Fanahy Masina amin’ny Pentekosta, dia miresaka momba ny fahotana sy ny fahamarinana ary ny fitsarana ny Fanahy Masina. Ho an'ny sasany dia mahita ota izany, ho an'ny hafa dia tonga fahamarinana, ary ho an'ny hafa dia tonga ho fitsarana. Ny tantaran’ireo amboahaolo telonjato dia ho fitsarana ny Filistinina.

Tsy nanaiky izany i Samsona, izay nolavin’ny rafozany niditra tao amin’ny efitrano fandrian’ny vadiny. Na dia ny tenany aza no nahatonga an’ilay tarehin-javatra, izay namoaka an’ilay ankamantatra mba hanehoana ny tenany, dia nolazainy tamin’ilay Filistinina ny anton’izany, fa tsy ny tenany sy ny rafozany. Ary i Samsona nandrotsaka ny fahatezerany tamin’izy ireo. Nampiasa amboahaolo i Samsona mba handoroana ny voan’ny Filistinina, fa ny tanimboalobony sy ny tanin’oliva koa.

Ao amin'ny amboahaolo 300, 300 no miseho ao amin'ny Mpiady 300 an'i Gideona. Amin'izao fotoana izao dia misy fanilo (Rapid) miseho ihany koa. Ny ady amin’ny Midiana dia midika ny fitsaran’Andriamanitra ny sampy. Ny sampy dia tsy zavatra lavitra; ny tena ara-batana no sampy. Ny isa telo dia samy maneho ny fahafatesana sy ny fitsanganana amin’ny maty teo amin’ny hazo fijaliana. Ny famonjena dia rehefa maty ny tena ara-batana, nitsangana tamin'ny maty ho vatana ara-panahy, ary miforona ny tena ara-panahy. Rehefa fantatr’izy ireo ny valin’ilay ankamantatra, dia tsy maintsy handao ny sampiny toy ny liona izy ireo amin’ny farany ka hiverina amin’ny Tenin’Andriamanitra, izay mamy toy ny tantely. Fantatry ny Filistinina ny valin’ilay ankamantatra, nefa tsy fantany ny sitrapon’Andriamanitra tao anatiny. Ny Filistinina dia olona fehezin’i Satana. Ny famonjena ny Isiraely amin’ny Filistina dia ny mitsara azy amin’ny afo amin’ny fampiasana an’i Samsona ho fitaovana.

Nodoran’ny Filistinina ny vehivavy iray vadiny sy ny rainy rafozany. Samsona, izay namoy ny vadiny taloha sy ny rafozambaviny taloha tamin’ny Filistinina, dia nanatsoaka ny sabany mba hamaly faty tsy an-kiato. Nanomboka namono kisendrasendra ny Filistinina izy. Avy eo, ho valifaty, dia nohitsahin’ny Filistinina ny faritr’i Lehy any Joda. Filistina avokoa ny vadin’i Samsona sy ny rafozambaviny. Toy izany no hitsarana azy ireo.

Hitan’ny vahoakan’i Joda, izay niainga hitady ny anton’izany, fa i Samsona no nahatonga an’ilay toe-javatra, ka nanapa-kevitra ny hanolotra an’i Samsona teo an-tanan’ny Filistinina nifatotra tamin’ny tady izy ireo. Tonga tany Lehia i Samsona. Nivoaka hiady taminy ny Filistina. Tamin'izany andro izany dia tonga tao amin'i Samsona ny Fanahin'i Jehovah, ka notapahiny ny mahazaka namatotra azy, ary namely ny Filistina arivo tamin'ny valanoranom-boriky izy ka nahafaty azy.

Etsy an-daniny, ny tantara dia mampiseho ny Isiraely miaina mifanaraka amin'ny Filistina na dia eo aza ny fitondran'izy ireo. Nisy mpitsara atao hoe Samsona anefa niseho ka nanafika ny Filistinina. Tsy azon’ny Israelita ny zavatra nataon’i Samsona. Dia natolotry ny fokon’i Joda ho eo an-tanan’ny Filistina i Samsona mpitsara azy. Toa namatotra an’i Jesosy sy nanolotra azy tany Roma ny Jiosy. Ao amin’io tantara io, Andriamanitra dia manazava ny toetry ny fijangajangana ara-panahy amin’ny alalan’ny mpitsara iray antsoina hoe Samsona.

Toy ny manompo an’Andriamanitra sy ny sampy ny fomba fiainan’ny Israely niaraka tamin’ny Filistinina. Ny tantara àry dia hoe tonga tamin’i Samsona ny Fanahin’i Jehovah ka nitsara ny Filistinina. Amin’ny alalan’izany fitsarana izany no ahitantsika ny famonjen’Andriamanitra. Ny tsiambaratelon'ny ankamantatra dia lasa tantara momba ny famonjena. Izany hoe tantara momba an'i Kristy (lehilahy) sy ny fiangonana (vehivavy). Milaza ny Baiboly fa tsy maintsy mihaona amin’ny lehilahy ny vehivavy iray, fa ny fijangajangana ara-panahy kosa raha miray amin’ny lehilahy hafa izy. Raha tsy azon’ny olona ilay ankamantatra dia hotsaraina izy. Ireo izay mahatakatra ny tenin’Andriamanitra amin’ny alalan’ireo amboahaolo mirehitra telonjato dia hahazo famonjena. Rehefa tonga ny herin’Andriamanitra dia lasa mahery noho ny liona ny taolan’ny boriky (Filistina). Izany no mahatonga ny tantely mamy avy amin'ny liona maty.

Ny tantely dia maneho an’i Kristy, Jesoa Kristy mitaingina ampondra. Ny teny hebreo hoe Ramat Lehia dia midika hoe tendrombohitra ny saokany.

Nantsoin’i Samsona hoe ‘Ramata Lehi’ ilay toerana nanipazany ny valanoranom-boriky mba hahatsiarovana ny fahasoavan’Andriamanitra tamin’ny nampiasany ny valanoranom-boriky mba handresena ny Filistinina. Ramat dia midika hoe Golgota (Havoanan’ny Ikarandoha) ao amin’ny Testamenta Vaovao. Lehia dia antontam-paty. Rehefa maty ny liona ka tonga antontam-bato dia misy tantely mamy (fitsanganana amin'ny maty). Filistina izay tsy mahalala izany ka lavitry ny famonjena.

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