Efa akaiky ny fanjakan’ny lanitra.

Ao amin’ny Matio 3:2 dia manao hoe: Mibebaha hianareo, fa efa akaiky ny fanjakan’ny lanitra. Tsy maintsy avahana ny fanjakan’ny lanitra sy ny fanjakan’Andriamanitra.


Ny teny hebreo hoe "ἡ βασιλεία τῶν οὐρανῶν" dia nadika hoe fanjakan'ny lanitra, izay fanjakan'Andriamanitra ao am-po. Nilaza tamin’ny olona i Jesosy mba hitodika amin’Andriamanitra rehefa manakaiky ny fony Andriamanitra. Ny fanjakan’ny lanitra dia i Jesoa Kristy. Ho an’ireo izay mibebaka dia miditra ao am-pony i Jesoa Kristy.


Ireo anjely nanota tao amin’ny fanjakan’Andriamanitra dia nanala ny fitafiany ary ny fanahiny dia nogadraina tao anaty vilany ary tonga olombelona. Voafandrika eto amin'izao tontolo izao ny olombelona. Indroa maty àry ny olombelona.


Ao amin’ny Genesisy 2:17, “Fa ny hazo fahalalana ny tsara sy ny ratsy dia aza ihinanana; fa amin’ny andro izay ihinananao azy dia ho faty tokoa ianao.” Hoy ny Baiboly hebreo: “Maty sy maty”. misy. Ary ao amin’ny Jaona 3:3, “Jesosy namaly ka nanao taminy hoe: Lazaiko aminao marina dia marina tokoa: Raha tsy ateraka indray ny olona, dia tsy mahazo mahita ny fanjakan’Andriamanitra.” Aseho amin’ny hoe “ateraka indray” izy io. Ny teo aloha dia ho faty (indroa) ary hateraka avy any an-danitra. Raha ny amin’ireo fahafatesana roa ireo, ny fahafatesana voalohany dia fahafatesana amin’ny ota (batisa amin’ny rano), ary ny fahafatesana faharoa dia fahafatesana ho an’ny fanahy (batisa amin’ny afo).

 

Ny fahafatesan’ny hazo fijaliana dia ny fizotry ny fahafatesan’ny ota sy ny fanesorana ny akanjo maloton’ny fanahy. Koa nitory ny filazantsara tamin’ireo fanahy tao am-ponja i Jesoa. Izany hoe niditra tao am-pon’ny olombelona rehetra Izy ary nanambara tamin’izy ireo fa tsy maintsy maty ianao. Ao amin’ny 1 Petera 3:19-20, “Izany koa no nandehanany nitoriany tamin’ny fanahy tao an-tranomaizina; Izay tsy nanaiky fahiny, fony niandry ny fahari-pon’Andriamanitra fahiny tamin’ny andron’i Noa, raha mbola nanamboatra ny sambo-fiara, izay nisy olona vitsy, dia olona valo no voavonjy tamin’ny rano.

Ny batisa amin’ny rano dia midika hoe fahafatesana amin’ny ota. Romana 6:6-7 MG1865 - satria fantatsika fa ny toetrantsika taloha dia niaraka nohomboana taminy, mba horinganina ny tenan'ny ota, mba tsy hanompoantsika ny ota intsony isika. Fa izay maty dia afaka amin’ny ota. >


Ny fahafatesan’ny fanahy dia batisan’ny afo, ny fahafatesan’ny fanahy (ilay lehilahy voalohany, Adama) izay avy tamin’ny vatana. Ny mpino dia miova avy amin'ny vatana ara-nofo ho vatana ara-panahy (fitafian'i Kristy). Ao amin’ny Matio 3:11-12, “Izaho manao batisa anareo amin’ny rano ho amin’ny fibebahana”. fa Ilay avy ao aoriako no mahery noho izaho, ka tsy mendrika hitondra ny kapany aho; Izy no hanao batisa anareo amin’ny Fanahy Masina sy ny afo; ho ao an-tsompitra ny variny; fa hodorany amin'ny afo tsy mety maty ny akofa. >


Misy telo andro eo anelanelan’ny nahafatesan’i Jesosy sy ny nitsanganany tamin’ny maty. Ny andro fahatelo dia midika hoe fanorenana ny tempoly. Ao amin’ny Jaona 2:19, “Jesosy namaly ka nanao taminy hoe: Ravao ity tempoly ity, fa amin’ny hateloana dia hatsangako indray izy.” Ireo olo-masina izay niara-maty tamin’i Jesosy dia manana tempoly naorina ao am-pony. Ary ny fitsanganana amin'ny maty dia fiovan'ny akanjo avy amin'ny vatana ara-batana ho vatana ara-panahy (fanahy vaovao). Ao amin’ny 1 Korintiana 15:44-47 , “Afafy tena araka ny nofo izy; atsangana ho vatana ara-panahy izy. Misy vatana araka ny nofo, ary misy vatana ara-panahy.


Ary araka izany koa no voasoratra hoe: Adama voalohany natao fanahy velona; Adama farany namorona fanahy mahavelona. Kanefa tsy izay araka ny fanahy no voalohany, fa izay araka ny nofo; ary rehefa afaka izany, dia izay ara-panahy. Ny olona voalohany dia avy amin’ny tany, dia tany; Ny lehilahy faharoa dia ny Tompo avy any an-danitra. 』


Ireo izay maty teo amin’ny hazo fijaliana niaraka tamin’i Jesosy (batisa amin’ny rano) ary mino fa ny vatany (fanahy) dia maty (batisa amin’ny afo) dia hitafy fitafiana avy any an-danitra. Fitsanganana amin’ny maty izany. Ny fitsanganana amin’ny maty dia tsy fitsanganan’ny vatana taloha, fa ny fitafy vatana ara-panahy (fitafian’i Kristy) avy any an-danitra. Izany no mahatonga ny olomasina ho mpisorona sy hitafy ny fitafian’ny mpisorona.


Ny fiakarana dia midika fa miditra ao amin’ny tempoly naorina ao am-po ny mino. Izany dia satria ny tempoly dia midika hoe fanjakan’Andriamanitra. Ao amin’ny 1 Korintiana 3:16, “Tsy fantatrareo va fa tempolin’Andriamanitra hianareo, ary ny Fanahin’Andriamanitra mitoetra ao anatinareo?”


Ary Jesosy niteny tamin’ny Fariseo mba hibebaka, fa efa akaiky ny fanjakana. Lasa fanjakan’Andriamanitra ao am-po ny lanitra. Izany dia maneho mialoha ny fahafatesan’i Jesosy teo amin’ny hazo fijaliana, ny fitsanganany tamin’ny maty ary ny niakarany ho any amin’ny fanjakan’Andriamanitra. Noho izany, ny olona masina koa dia eo amin’ny ankavanan’ny seza fiandrianana ao amin’ny fanjakan’Andriamanitra.


Ny Fiaviana Fanindroany dia Andriamanitra miditra ao amin’ny tempoly ao am-pon’ny mino. Imanoela io, ary Parousian amin’ny teny grika. Midika hoe fanatrehan’Andriamanitra izany. Mbola miandry ny fiavian’i Jesosy fanindroany ny mpiangona, fa ny fiavian’i Jesosy fanindroany kosa dia tanteraka ho an’izay manana tempoliny naorina ao am-pon’ny mino. Noho izany dia mihaona ao amin’ny tempoly ny olo-masina sy Kristy ary manao fanasambe fampakaram-bady any an-danitra.

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